Not only is this year is a decade of this website named after her, U.S. Mint released a coin paying tribute to her. We should have been something about her a long ago! <\/p>\n\n\n\n\n\n\n\n
In 1862, Ida B. Wells-Barnett was born in Holly Springs, Mississippi. She was born into slavery and later emancipated with her parents at the conclusion of the Civil War.<\/p>\n\n\n\n
Wells-Barnett was a journalist, anti-lynching activist, women\u2019s suffragette, and an early civil rights movement leader.<\/p>\n\n\n\n
Wells-Barnett authored\u00a0A Red Record<\/em>, a book that provided the history and statistical data on the lynching of African Americans in the United States during the late nineteenth century. Ida B. Wells-Barnett was born on July 16, 1862, in Holly Springs, Mississippi. Wells-Barnett was born into slavery during the Civil War, a period defined by the fight to abolish slavery and arguments on the citizenship rights of African Americans. In 1865, Wells-Barnett and her parents, Elizabeth Warrenton Wells and James Wells, were emancipated from slavery via the Emancipation Proclamation.<\/p>\n\n\n\n The conclusion of the Civil War ushered in the Reformation era. Wells-Barnett\u2019s parents were hopeful of the future for African Americans and instilled the value of education into their children (T. Burroughs Chap. 1). Well-Barnett\u2019s father was a trustee Rust College (formerly Shaw University) where she attended until 1880, dropping out after she passed her teaching exam.<\/p>\n\n\n\n During the Fall of 1878, Wells-Barnett\u2019s parents passed away in a yellow fever epidemic. At the age of sixteen she became the primary caretaker for her remaining six siblings. Wells-Barnett became a schoolteacher to support her family and eventually moved to Memphis and worked in Shelby County, Tennessee.<\/p>\n\n\n\n The Brilliant Iola: Black Journalism<\/strong><\/p>\n\n\n\n On May 4, 1884, Wells-Barnett undertook her commute to Shelby County on the Chesapeake and Ohio Railroad. She purchased a first-class ticket to sit in the ladies car, where she was soon told by the conductor to relocate to the smoking car. After being forcefully dragged out of the train, Wells-Barnett noted that the white passengers \u201c\u2026stood on the seats so that they could get a good view and continued applauding the conductor for his brave stand\u201d (I.Wells 17). Wells-Barnett retaliated by suing the Ohio railway company, which resulted in successfully receiving compensation for the harassment. The Tennessee state supreme court reversed the decision, but the case itself reflected Wells-Barnett\u2019s early dedication for equity under the law.<\/p>\n\n\n\n Wells-Barnett\u2019s journalism career began in Memphis. She became the editor of a local newspaper, The Evening Star<\/em>, and a writer for The Living Way <\/em>under the pen name \u201cIola.\u201d The editorials written by \u201cIola\u201d covered the racial issues African Americans faced in their daily lives. As a result, Wells-Barnett became well-known for her wittings, which earned her the titles of \u201cPrincess of the Press\u201d and \u201cthe brilliant Iola.\u201d<\/p>\n\n\n\n In 1889, Wells-Barnett was invited to join the Free Speech and Headlight<\/em>. She joined the Free Speech<\/em> as a partner and editor. Wells-Barnett\u2019s desire to own a newspaper was born from her increased passion for writing during this period of her life (I. Wells 32). Two years after joining the Free Speech, <\/em>Wells-Barnett exposed the poor conditions of the Memphis school system. Soon after, Wells-Barnett was fired from her position as a schoolteacher, which left her to focus her efforts in her career as a journalist full-time.<\/p>\n\n\n\n Wells-Barnett\u2019s writing took a turn in 1892 when her close friend Thomas Moss was lynched (T. Burroughs Chap. 3). Thomas Moss, Calvin McDowell, and Henry Steward owners of The People\u2019s Grocery store in Memphis were lynched for imposing on the economic power of a local white grocery. Wells-Barnett investigated the incident and reported her findings in the Free Speech<\/em>, which poked holes in the official story given by white officials and highlighting the racial prejudice within the city of Memphis. In response to Wells-Barnett the Free Speech<\/em> office was set on fire by a white mob who found the words of Iola unsettling. Wells-Barnett was visiting Oklahoma when the Free Speech<\/em> was destroyed, driving her out of Memphis, but solidified the importance of her anti-lynching activism (I. Wells 56).<\/p>\n\n\n\n Lynching became Wells-Barnett\u2019s research, she continued to investigate lynching incidents across the Eastern Seaboard by traveling to various locations, where she wrote about the injustices along the way. In 1892, she published the pamphlet Southern Horrors: Lynch Law in all its Phases<\/em>, in which Wells-Barnett discussed the ways in which lynching mobs were formed and the common excuses that white officials used to justify the lynching of Black men. Wells-Barnett was assigned by the The Chicago Inter-Ocean <\/em>the following year to investigate lynching in the American South, during which time she went undercover and published her findings in the newspaper.<\/p>\n\n\n\n Domestic Efforts and Abroad Lectures<\/strong><\/p>\n\n\n\n In 1893, Wells-Barnett arrived in Chicago, Illinois after briefly lecturing overseas, the same year the World\u2019s Colombian Exposition was being hosted by the city. The United States representatives largely excluded the black community from participating within the \u201cWhite City\u201d fairgrounds and rejected various propositions that would increase African American representation in the booths (A. Massa 332). Wells-Barnett, Fredrick Douglas, and other African American leaders did not ignore the implications of this exclusion and took the initiative to highlight the condition of the black community in the United States. Wells-Barnett came up with the idea of publishing a record that described post-Emancipation life for African Americans, she requested writings from other interested members and collected the funds that made this project possible (Massa 336). The result was the pamphlet The Reason Why the Colored American Is Not in the World\u2019s Columbia Exposition<\/em>, written in three languages which detailed the oppression African Americans faced in their daily lives. Wells-Barnett circulated this pamphlet at the Haitian government booth that had invited Fredrick Douglas as a representative for the World Fair.<\/a><\/p>\n\n\n\n By 1894, Wells-Barnett returned to the other side of the Atlantic, spreading the word on the practice of lynching and the oppression faced by the black community in the United States. Wells-Barnett conducted lectures throughout the United Kingdom, clearing up misconceptions on the practice of lynching and inspired the creation of the London Anti-Lynching Committee. During her time abroad, Wells-Barnett also spoke out against the lack of support from white women in the suffrage movement who did not care for spreading awareness about lynching.<\/p>\n\n\n\n Black Feminism<\/strong><\/p>\n\n\n\n In her return to Chicago, Wells-Barnett was welcomed by the Ida B. Wells Club, a women\u2019s club named in her honor. Wells-Barnett was active within women\u2019s rights issues, balancing her concerns as a Black feminist within the sphere of white feminism and the social issues plaguing African Americans. She consistently advocated for the rights of women, black women, and black people, causing some friction within some women\u2019s suffrage organizations. Wells-Barnett\u2019s relationship with Susan B. Anthony reflected her sentiments on such organizations with a mixture of respect for pioneering ways and criticism for ignoring the concerns of black women when it came to keeping the support of white women in the suffrage movement (T. Burroughs Chap. 9). However, Wells-Barnett founded and participated in several women\u2019s suffrage organizations for black women such as the League of Colored Women, the National Association of Colored Women, and the Alpha Suffrage Club where ordinary women were uplifted in their concerns on class, gender, and race.<\/p>\n\n\n\n Wells-Barnett married Attorney Ferdinand L. Barnett on June 27, 1895, owner of the Conservator<\/em> newspaper. Wells-Barnett became the editor and owner of the Conservator<\/em> after purchasing the shares from her husband and other shareholders. She continued to research lynching and attended political meetings throughout the state of Illinois even with the birth of her first child. Wells-Barnett traveled with her nursing baby, supported in her endeavors by her husband and the Women\u2019s State Central Committee who employed a nurse when Wells-Barnett traveled to give lectures on their behalf (I. Wells 206).<\/p>\n\n\n\n Anti-Lynching Activism and Black Leadership<\/strong><\/p>\n\n\n\n The anti-lynching efforts of Wells-Barnett cumulated in 1895 with the publishing of A Red Record: Tabulated Statistics and Alleged Causes of Lynchings in the United States, 1892\u20131893\u20131894. <\/em>In a hundred pages, Wells-Barnett provided a history of lynching and statistical records on lynchings in the United States. She encouraged readers to reflect on the ways they could contribute to the anti-lynching cause and promote justice (I. Wells-Barnett 144). A Red Record<\/em> showcased years of Wells-Barnett\u2019s journalism, encouraging public awareness on lynching and true equality in the law for African Americans in the American South and the rest of the United States.<\/a><\/p>\n\n\n\n In 1909, Wells-Barnett attended the National Negro Conference in New York City. At this conference she presented \u201cLynching, Our National Crime,\u201d compiling twenty years of lynching research. It was at this conference where the \u201cFounding Forty\u201d for the National Association for the Advancement of Colored People (NAACP) were selected. Despite being an active leader within black politics, Wells-Barnett was snubbed from the selection of founders. It was believed by Wells-Barnett she was unwanted by some members (I. Wells 227). That same year Wells-Barnett went on to establish the Negro Fellowship League (NFL), a social space for the local Black community in Chicago that offered opportunities for employment, housing, learning, and legal counseling. The Negro Fellowship League represented Wells-Barnett\u2019s leadership on a local level, but most importantly embodied her dedication for providing social services to working class Blacks.<\/p>\n\n\n\n
\u00a0<\/p>\n<\/div>\n\n\n\n\u201cWhen I present our cause to a minister, editor, lecturer, or representative of any moral agency, the first demand is for facts and figures.\u201d<\/strong><\/h2>\n\n\n\n
Chapter 10, The Red Record<\/em><\/strong><\/h4>\n\n\n\n
\u201cWhen the lives of men, women and children are at stake, when the inhuman butchers of innocents attempt to justify their barbarism by fastening upon a whole race the obloquy of the most infamous of crimes, it is little less than criminal to apologize for the butchers today and tomorrow repudiate the apology by declaring it a figure of speech.\u201d<\/strong><\/h2>\n\n\n\n
Chapter 8, The Red Record<\/em><\/strong><\/h4>\n\n\n\n
Early Life<\/strong><\/p>\n\n\n\n